English Assignment代写: 思想学派

2017-02-23 13:01

她没有任何思想学派，然而她的同情的女人和随之而来的反抗总是添加一个女性主义维度对她的工作的亡国的连接。她作品中的女人性格比男人强。 Sanichari，主角，是一个活跃的贱民的寡妇，生活在比哈尔的一个村庄，缠绕她家庭收入的负担下。没有任何赚钱的家庭成员，她面临着许多困难，养活他的家人，因为她被诅咒为“巫婆”谁吞噬了房子的人。Sanichari独自一人和她久违的朋友Bikhni找到一个支持者，另一个fateddalit寡妇是由她自己的儿子独自离开。每个人都说她过着如此艰难，悲伤的生活。但是发现Bikhni已经祝福”（Devi。110）。两者形成一个深刻的联系和合作为他们生存在不同职业为雇佣者发现金融帮助（rudali）添加伪装在两面的封建社会丰富的葬礼。新的职业给了他们第一次掌握的感觉。但是，sanichari遭受一次打击时bikhni死于痢疾作为基本医疗缺乏。在面对这么多的损失，Sanichari更是震惊。但她不肯休息的出现对她的隔离起义。她走访妓院招募乐队的rudalis独自从妓女，在那里她遇到了她的激烈反抗逃跑的媳妇parvatia。愿他们从肉体虐待自由贸易，Sanichari激励他们如何超越虚假的哀悼者在富有的地主的葬礼，“当你开始，你已经失去了你身边的人哭泣，亲爱的你的心的人。打你的乳房，哭出来的感觉，他们的血冷！”她教他们。戏的高潮与这些妓女假装大声哀悼的人推到卖淫的柴堆的死亡。有从他们的愤怒的生活自由的感觉在这个另类行业，赢得现金、粮食和好吃的东西而不出卖自己的身体。

English Assignment代写: 思想学派

She does not have connection with any school of thought yet her sympathetic portrayal of the subjugation of women and consequent revolt invariably adds a feminist dimension to her work. Woman characters in her works are stronger than that of men.
Sanichari, the protagonist, is an active Dalit widow who lives in a village of Bihar, reeling under the burden of earning for her family. Without any earning family member, she faces many difficulty, feeding his family as she was cursed as a 'witch' who has devoured the men of the house. Sanichari was alone and she finds a supporter in her long-lost friend Bikhni, another ill fatedDalit widow who was left alone by her own son.
"Everyone said - she's led such a hard,sad life. But finding Bikhni has been a blessing" (Devi.110).
The two form a deep bond and a partnership for survival as they discover financial help in an different occupation as hired mourners (Rudali)to add pretension to funerals of the feudal rich in their two-faced society. The new profession gave them their first sense of mastery. But then, Sanichari suffers another blow when Bikhni dies from dysentery as given lack of basic medical care.
After facing this much of loss, Sanichari is moreover shocked. But she refused to take a break and emerges revolts against her isolation. She visits the brothel to recruit a band of Rudalis all by herself from among the prostitutes, where she encounters her fiercely defiant runaway daughter-in-law Parvatia. Wishing to free them from mistreatment of the flesh trade, Sanichari motivates them on how to surpass as false mourners at funerals of the rich landlords, "When you start, weep as if you have lost someone close to you, someone dear to your heart. Beat your breast and cry out with such feeling that their blood runs cold!" sheteaches them.
The play culminates with these prostitutes faking loud mourning at the death of the very man who pushed them into the pyre of prostitution. There is a sense of freedom from their indignant life in this alternative profession that earns them cash, food grains and goodies without having to sell their bodies.