ASSIGNMENT代写

澳洲悉尼代写assignment 开朗的思想家

2020-04-28 13:46

什么是开明的思想家?这是一个人可以批判性地思考或为自己行动的时候。他们是自由的思考者,能够看到真相,他们有一种理解,意识到误导的说法,能够抵制谎言,以及可能试图说服他们的有影响力的声音。直到18世纪才在开明思想家中引发了一场运动,被称为启蒙运动时期。这一时期的作家包括:莫里哀,他的写作风格是喜剧性的,指出了人类的缺陷(讽刺)。Moliѐre的人物往往是单一想法或者宗教虔诚的思想的影响。然而,他确实吸收了一些开明思想家的角色,比如克里安特,他似乎是理性的代言人。在莫里哀的戏剧《达尔杜费》中,主题是基于宗教伪善。讽刺宗教误用的喜剧,但结局却带有讽刺意味。莫里哀写了这出戏,得罪了许多人。他嘲笑的对象是一个贪婪、好色、狡诈的宗教权威,他们掠夺那些容易影响他人的人。这种对教会的嘲弄导致了对达尔杜弗的封杀。以下是我如何注意到在《达尔杜弗》中使用的文学术语。当帕内尔夫人告诉埃尔迈勒“你们结婚时,她在坟墓里纺线;即使她死了,她仍然是一个更好的母亲。(莫里哀57)当帕内尔夫人把家族的反应比作巴比伦的塔时,一个比喻出现在了第1幕。家人的反应就像客人在聚会上的反应一样;狂野,失控,和邪恶的行为。“这确实是巴比伦塔,人们在这里喋喋不休地说个不停。(莫里哀60)拟人化的例子是在第5章7节,当达尔杜弗说:“我所知道的,就是为天受苦,所以辱骂我吧。”(莫里哀107)提喻:达米斯在第1幕说:“难道我要像老鼠一样对这个暴君在我们家里的权力保持沉默吗?”这是一种修辞手法,用来问他的夫人帕内尔,为什么他们要听他的诡计。(莫里哀57)帕奈尔夫人提到的好管闲事的邻居奥兰特就是一个应该被倾听的例子。“但当奥兰特说事情不正常时,问题就出现了,她是一个每天都要祷告的人,应该被倾听。”她谴责来这里的暴民。(莫里哀)然而,讽刺自有它的道理。在第3章6节,奥贡将达米斯踢出家门,因为他指控了达米斯。然后在第5章4节,为了报复奥贡,塔图夫试图踢奥贡和他的家族。
澳洲悉尼代写assignment 开朗的思想家
What is an enlightened thinker? It’s when one can critically think or act for themselves. They are free-thinkers, can see the truth, they have an understanding, are aware of misleading claims, and are able to resist falsehood, as well as influential voices that may try to persuade them otherwise. It wasn’t until the eighteenth century that sparked a movement amongst enlightened thinkers, known as the Enlightenment Period.Common writers of this period included: Moliere whose style of writing was of comic that pointed out the flaws of humans (satirizing). Moliѐre’s characters were often those of single-mind or of a religious devotion whose mind could be influenced. However, he did incorporate characters who were enlightened thinkers, such as Cleante that seemed to be the voice of reason.  In Molière’s play, Tartuffe, the theme was based off religious hypocrisy. A comedy that mocks religions misuse but has an ending containing irony. Moliere offended and outraged many by writing this play. His mockery was pointed towards a religious authority that was greedy, lustful, and deceitful who preyed on others who were easily influenceable. Such mockery of the church resulted in the banning of Tartuffe.   The following is how I noticed the literary terms being used in Tartuffe. Alliteration was used in act 1:1 when Madame Parnell told Elmire “She spun in her grave when you were wed; She’s still a better mother, even dead.” (Moliére 57) A metaphor is used in act 1:1 when Madam Parnell compares the family’s reactions to the towers of Babylon. The family reacts in a way as guest do at a party; wild, out of control, and evil acts. “It truly is the tower of Babylon, where people babble on and on and on.” (Moliére 60) And example of personification is in act 5:7 when Tartuffe says “Suffering for heaven is all I know, so revile me. It’s all for heaven’s sake” (Moliére 107) Synecdoche: Damis says in act 1:1 “Am I’m to be as quiet as a mouse about this tyrant’s power in our house?” as a figure of speech when asking his Madam Panell why they should listen to his trickery. (Moliére 57) Madam Panell references the nosey neighbor, Orante that lives in the neighborhood as one that should be listened is an example of allusion. “But when Orante says things are out of joint, there’s a problem She’s a person who prays every day and should be listened to. She condemns the mob that visits here.” (Moliére 59) irony has its way though. In act 3:6 Orgon kicks Damis out of the house because of his accusations against Tartuffe. Then in act 5:4, Tartuffe out of revenge against Orgon tries to kick Orgon and his family of the house.